Thursday, March 21, 2013
Sunday, March 17, 2013
Tuesday, March 12, 2013
From the Cathechism: ARTICLE 2 "AND IN JESUS CHRIST, HIS ONLY SON, OUR LORD" I. Jesus 430 Jesus means in Hebrew: "God saves." At the annunciation, the angel Gabriel gave him the name Jesus as his proper name, which expresses both his identity and his mission.18 Since God alone can forgive sins, it is God who, in Jesus his eternal Son made man, "will save his people from their sins".19 in Jesus, God recapitulates all of his history of salvation on behalf of men. 431 In the history of salvation God was not content to deliver Israel "out of the house of bondage"20 by bringing them out of Egypt. He also saves them from their sin. Because sin is always an offence against God, only he can forgive it.21 For this reason Israel, becoming more and more aware of the universality of sin, will no longer be able to seek salvation except by invoking the name of the Redeemer God.22 432 The name "Jesus" signifies that the very name of God is present in the person of his Son, made man for the universal and definitive redemption from sins. It is the divine name that alone brings salvation, and henceforth all can invoke his name, for Jesus united himself to all men through his Incarnation,23 so that "there is no other name under heaven given among men by which we must be saved."24 433 The name of the Saviour God was invoked only once in the year by the high priest in atonement for the sins of Israel, after he had sprinkled the mercy seat in the Holy of Holies with the sacrificial blood. the mercy seat was the place of God's presence.25 When St. Paul speaks of Jesus whom "God put forward as an expiation by his blood", he means that in Christ's humanity "God was in Christ reconciling the world to himself."26 434 Jesus' Resurrection glorifies the name of the Saviour God, for from that time on it is the name of Jesus that fully manifests the supreme power of the "name which is above every name".27 The evil spirits fear his name; in his name his disciples perform miracles, for the Father grants all they ask in this name.28 435 The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". the Hail Mary reaches its high point in the words "blessed is the fruit of thy womb, Jesus." the Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." Many Christians, such as St. Joan of Arc, have died with the one word "Jesus" on their lips.
Monday, March 11, 2013
Dear Brothers and Sisters, In this Christmas season let us reflect once again on the great mystery of God who came down from heaven to enter our flesh. In Jesus God was incarnate, he became a man like us and in this way opened for us the road to his heavenly Kingdom, to full communion with him. In these days the term the “Incarnation” of God has rung out several times in our churches, expressing the reality we celebrate at Holy Christmas: the Son of God was made man, as we say in the Creed. But what does this word, so central to the Christian faith, mean? Incarnation derives from the Latin incarnatio. St Ignatius of Antioch — at the end of the first century — and, especially, St Irenaeus used this term in reflecting on the Prologue to the Gospel according to St John, in particular in the sentence “the Word became flesh” (Jn 1:14). Here the word “flesh”, according to the Hebrew usage, indicates man in his whole self, the whole man, but in particular in the dimension of his transience and his temporality, his poverty and his contingency. This was in order to tell us that the salvation brought by God, who became man in Jesus of Nazareth, affects man in his material reality and in whatever situation he may be. God assumed the human condition to heal it from all that separates it from him, to enable us to call him, in his Only-Begotten Son, by the name of “Abba, Father”, and truly to be children of God. (Go to the website)
Sunday, March 10, 2013
Thursday, March 7, 2013
Cathechism of the Catholic Church #1: God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Saviour. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.
Tuesday, March 5, 2013
In this Year of Faith, today I would like to begin to reflect with you on the “Creed”, that is, on the solemn profession of faith that accompanies our life as believers. The opening words of the “Creed” are: “I believe in God”. It is a fundamental affirmation, seemingly simple in its essence, but it opens on to the infinite world of the relationship with the Lord and with his mystery. Believing in God entails adherence to him, the acceptance of his word and joyful obedience to his revelation. As the Catechism of the Catholic Church teaches, “Faith is a personal act — the free response of the human person to the initiative of God who reveals himself” (n. 166). The ability to say one believes in God is therefore both a gift — God reveals himself, he comes to meet us — and a commitment, it is divine grace and human responsibility in an experience of conversation with God who, out of love, “addresses men as his friends” (Dei Verbum, n. 2) speaks to us, so that, in faith and with faith, we are able to enter into communion with him. -Benedict XVI (http://www.annusfidei.va/content/novaevangelizatio/en/benedetto-xvi/catechesi/20130123.html. Accessed March 5, 2013)